A red lion dances through the narrow streets,
Onlookers create content
While eating Puchkas and momos
In equal proportions.
At Tangra, I wonder,
Of these migrants from far -
Do these people not miss home?
Do they even remember the price?
Guangdong for Gariahat
Taiwan Strait
For the tanneries of Tangra,
That umbilical cord thins with time
I look at the faces –
Those eyes, those cheek bones
Now used to the heat
The malarial mosquitoes
The rosogolla
The mishti doi
Eating maach bhat with hands,
Not jasmine rice with chopsticks
Do these people not miss home?
Do they even remember the price?
Perhaps, they define
Evolution in modern times
Speciating here in Calcutta
Not conforming to the past
But creating a new future
A fading community, but head held high
Exporting chilli chicken
And gobi Manchurian
To a hungry nation
And an inquisitive world
How long the lion will dance –
Who knows?
But the prints left behind
Will fossilize for sure
An old bhadralok
Eats hakka noodles at a
shack
The owner talks in bangla
Perhaps there is no more price…
Tangra is home to one of the oldest Chinese
communities in India. Beginning in the late nineteenth and early twentieth
centuries, migrants—primarily Hakka Chinese from southern China—settled in
eastern Calcutta, establishing tanneries, leather workshops and small
businesses. Over generations, they built a unique Indo-Chinese culture,
blending Chinese traditions with Bengali life. Tangra became famous for its
restaurants, where dishes such as chilli chicken, Hakka noodles and gobi
Manchurian evolved into a distinctly Indian-Chinese cuisine. Although the
community has dwindled through emigration, Tangra remains a remarkable
testament to migration, adaptation and the creation of a new cultural identity
far from home.
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